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Life as a Child of God can be Lonely

I have not had much to say here of late about all the things happening in our world. In my frustration of having to watch how so very many of God’s supposed saints are becoming sheeple right along with the lost world, I have not trusted myself to be kind. Since my strong spiritual gift is prophet, it is very hard to watch the evil seem to have the upper hand in this country with no one doing anything about it. I have a very difficult time with injustice.

This country needs a revival that must begin in the church. Many of God’s churches have let Him down terribly by catering to snowflakes so as not to hurt their feelings instead of preaching all of God’s true Word. They have become apostate and brought the world into God’s house. But, we are told in His Word that this would happen. It is just so very difficult to see. I know that I am not alone in these feelings, for there has always been and there will always be a remnant staying the course of the old paths for the Lord.

I have found the best thing for me to do is to stay faithful to God, His Word, and my time with Him. I am in no way saying that I am perfect! Far from it! I am just trying my very best to stay close to God and live for Him in this evil world. I thank Him many times each day for His grace and mercy in my life. I am very blessed to have a Godly husband to share a like faith with, as well as a church with a pastor who teaches and preaches the WHOLE Word of God.

Some of my very favorite time with God is reading works by people like A. W. Tozer. You can get this one for $.99 on Amazon Kindle. Sometimes they are free. I have just finished his work, “Man-the Dwelling Place of God.” The last chapter in it is titled, “The Saint Must Walk Alone.” Of course God’s timing for me to read this was, as usual, perfect. I, I am sure like many others, have been feeling very alone in this world lately. Part of that is normal for a child of God. We ought never feel comfortable in this world, as it is not our permanent home. But, part of it is very saddening because even many of our professed brethren are acting more like the world these days, and that makes it very uncomfortable being around them if you are one of God’s saints who is striving to live for Him and not of this world.

I will share and excerpt from this writing by A. W. Tozer in hopes it will also be an encouragement to others. It is a long read, but very beneficial to all the saints of God. If we have Jesus in our hearts, we are never truly alone, but as the human nature needs interaction with others it can be very lonely when trying to live for Him.

“The Saint Must Walk Alone” – A. W. Tozer

Most of the world’s great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness. In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man’s creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.

Another lonely man was Noah, who of all the antediluvians (those who lived before the flood), found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.

Again, Abraham had Sarah and Lot, as well as many servants and herdsmen, but who can read his story and the apostolic comment upon it without sensing instantly that he was a man “whose soul was alike a star and dwelt apart?” As far as we know, not one word did God ever speak to him in the company of men. Face down he communed with his God, and the innate dignity of the man forbade that he assume this posture in the presence of others. How sweet and solemn was the scene that night between the pieces of offering. There alone with a horror of great darkness upon him, he heard the voice of God and knew that he was a man marked for divine favor.

Moses also was a man apart. While yet attached to the court of Pharaoh he took long walks alone, and during one of these walks while far removed from the crowds he saw an Egyptian and a Hebrew fighting and came to the rescue of his countryman. After the resultant break with Egypt, he dwelt in almost complete seclusion in the desert. There while he watched his sheep alone the wonder of the burning bush appeared to him, and later on the peak of Sinai he crouched alone to gaze in fascinated awe at the Presence, partly hidden, partly disclosed, within the cloud and fire.

The prophets of pre-Christian times differed widely from each other, but one mark they bore in common was their enforced loneliness. They loved their people and gloried in the religion of the fathers, but their loyalty to the God of Abraham, Isaac, and Jacob, and their zeal for the welfare of the nation of Israel drove them away from the crowd and into long periods of heaviness. “I am become a stranger unto my brethren, and an alien unto my mother’s children,” cried one and unwittingly spoke for all the rest.

Most revealing of all is the sight of that One of whom Moses and all the prophets did write treading his lonely way to the cross, His deep loneliness unrelieved by the presence of the multitudes. ‘Tis midnight, and an Olive’s brow The star is dimmed that lately shone; ‘Tis midnight, in the garden now, The suffering Saviour prays alone. ‘Tis midnight, and from all removed The Saviour wrestles lone with fears, E’en the disciple whom He loved Heed’s not his Master’s grief and tears. –William B. Tappan

He died alone in the darkness hidden from the sight of mortal man and no one saw Him when He arose triumphant and walked out of the tomb, though many saw Him afterward and bore witness to what they saw.

There are some things too sacred for any eye but God’s to look upon. The curiosity, the clamor, the well-meant but blundering effort to help can only hinder the waiting soul and make unlikely if not impossible the communication of the secret message of God to the worshiping heart.

Sometimes we react by a kind of religious reflex and repeat dutifully the proper words and phrases even though they fail to express our real feelings and lack the authenticity of personal experience. Right now is such a time.

A certain conventional loyalty may lead some who hear this unfamiliar truth expressed for the first time to say brightly, “Oh, I am never lonely. Christ said, ‘I will never leave you nor forsake you,’ and, ‘Lo, I am with you alway.’ How can I be lonely when Jesus is with me?”

Now I do not want to reflect on the sincerity of any Christian soul, but this stock testimony is too neat to be real. It is obviously what the speaker thinks should be true rather than what he has proved to be true by the test of experience. This cheerful denial of loneliness proves only that the speaker has never walked with God without the support and encouragement afforded him by society. The sense of companionship which he mistakenly attributes to the presence of Christ may and probably does arise from the presence of friendly people.

Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross. “They all forsook him, and fled.”

The pain of loneliness arises from the constitution of our nature. God made us for each other. The desire for human companionship is completely natural and right. The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of Christ; and because within his circle of friends there are so few who share his inner experiences, he if forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord Himself suffered in the same way.

The man who has passed on into the divine Presence in actual inner experience will not find many who understand him. A certain amount of social fellowship will, of course, be his as he mingles with religious persons in the regular activities of the church, but true spiritual fellowship will be hard to find. But he should not expect things to be otherwise. After all, he is a stranger and a pilgrim, and the journey he takes is not on his feet but in his heart. He walks with God in the garden of his own soul and who but God can walk there with him? He is of another spirit from the multitudes that tread the courts of the Lord’s house. He has seen that of which they have only heard, and he walks among them somewhat as Zacharias walked after his return from the altar when the people whispered, “He has seen a vision.”

The truly spiritual man is indeed something of an oddity. He lives not for himself, but to promote the interest of Another. he seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.

It is this very loneliness that throws him back upon God. “When my father and my mother forsake me, then the Lord will take me up.” His inability to find human companionship drives him to seek in God what he can find nowhere else. He learns in inner solitude what he could not have learned in the crowd that Christ is All in All, that He is made unto us wisdom, righteousness, sanctification and redemption, that in Him we have and possess life’s summum bonum (the highest good; ultimate importance or end a human ought to pursue).

Two things remain to be said. One, that the lonely man of whom we speak is not a haughty man, nor is he the holier-than-thou, austere saint so bitterly satirized in popular literature. He is likely to feel that he is the least of all men and is sure to blame himself for his very loneliness. He wants to share his feelings with others and to open his heart to some like-minded soul who will understand him, but the spiritual climate around him does not encourage it, so he remains silent and tells his griefs to God alone.

The second thing is that the lonely saint is not the withdrawn man who hardens himself against human suffering and spends his days contemplating the heavens. Just the opposite is true. His loneliness makes him sympathetic to the approach of the broken-hearted and the fallen and his sin-bruised. Because he is detached from the world, he is all the more able to help it. Meister Eckhart taught his followers that if they should find themselves in prayer as it were caught up to the third heavens and happen to remember that a poor widow needed food, they should break off the prayer instantly and go care for the widow. “God will not suffer you to lose anything by it,” he told them. “You can take up again in prayer where you left off and the Lord will make it up to you.” This is typical of the great mystics and masters of the interior life from Paul to the present day.

The weakness of so many modern Christians is that they feel too much at home in the world. In their effort to achieve restful “adjustment” to unregenerate society they have lost their pilgrim character and become an essential part of the very moral order against which they are sent to protest. The world recognizes them and accepts them for what they are. And this is the saddest thing that can be said about them. They are not lonely, but neither are they saints.

 
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Posted by on July 20, 2020 in To be Christ-like

 

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Creation of the First Woman

Adam and Eve

Adam and Eve (Photo credit: Wikipedia)

 

The first time the word woman appears in the Bible is when God created Eve from Adam’s rib or side. The Hebrew word for this usage of woman is nashiym (naw-sheem), “because she was taken out of man” (Genesis 2:23). The stress is on identification of womanhood.

God’s word tells us that he created the earth and the heavens and everything in them in seven days. It was on the 6th day that he created mankind. Genesis 1:26, 27 – “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea and over the fowl of the air and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27. So God created man in his own image, in the image of God created he him; male and female created he them.”

We see that God made both man and woman in his image. One was not any more the image of God than the other. Neither sex was of more or lesser value to God. He fashioned and prepared us for various tasks, but his purpose was for us to live with the same intent: to honor God. Though one of us is not superior to the other, each of our genders has its own exclusive privileges.

In Genesis 2:18 God saw that it was not good for Adam to be alone; he was incomplete. “I will make him an help meet for him.” So God formed all of the beasts of the field and the birds in the air and gave them to Adam to see what names he would give them. But there was no help meet found for him among all of those.

God put Adam into a deep sleep and took one of his ribs and made a woman and brought her to him. The Hebrew word for rib used here is the feminine tsalah (tsal-aw). Literally it means a rib, as curved, of the body; or figuratively, a side or chamber of a person. Wow! It makes me think of woman actually being taken out of a chamber in man’s side. That helps me to understand why it is a God-given instinct for a man to take his woman under his wing to care for and protect her. It also explains why we women have a deep desire for our knight in shining armor to ride in, whisk us off our feet and devote his life to us. I believe that deep down inside, every woman wants her husband to step up and be the Godly leader that God created him to be. I know that I find that very comforting.

God could have made Eve from dust as he did Adam, but he chose to create her from the man’s flesh and bone. This symbolizes how a man’s and a woman’s hearts and lives are mysteriously joined together in marriage. We can see throughout God’s word that he takes this union very seriously.

A good question to ask ourselves before marrying is : “Are we willing to keep the commitment which makes the two of us one? The ultimate goal in marriage is more than friendship; it is oneness.

Side Note: God did not create man out of man nor woman out of woman that they would be godly joined in union as one. His word clearly states that he made woman from the side of man. The natural union of man and woman in marriage is a sacred blessing from God.

Homosexuality: to “change” or “leave the natural use of” sex

For those who live a homosexual lifestyle and try to justify it by pointing to God’s love and grace, I say, examine yourselves as to whether you are truly a born-again child of God, or ask yourselves if you are being led astray by Satan’s deceivers. Some are choosing to be deceived by so-called preachers (some who are homosexuals themselves) who teach that they cannot help being the way they are. Many believe and teach that their desires are normal and that they have a right to express them. God does not encourage us to fulfill all of our desires, as they are not all good desires. We must restrain those desires that violate his laws. Satan’s liars do not set the standard for God’s Law, and they will answer to God for it.

Yes, God does love the sinner, but he does hate the sin. He is willing to receive anyone who comes to him in faith, and as Christians, we should always love and accept others, but not their sin. We are not to stand in judgment, but to use good judgment when it comes to tolerating what God looks upon as sin.

Homosexuality is a sin in God’s eyes. Leviticus 18:22 “Thou shalt not lie with mankind, as with womankind: it is an abomination.” The Hebrew word here for abomination as referenced to God (because this act is an abomination in God’s eyes) is toebah (to-ay-baw) – and it describes people, things, acts, relationships, and characteristics that are detestable to Him because they are contrary to His nature.

Can a saved person live the life of a homosexual? I have pondered that question much because I know and love some who live that lifestyle and say that they are saved. Only God knows that for sure. Saved people are sinners and we will be until we be with our Lord. We are to live day by day in God’s grace, repenting for sins that our natural flesh is tempted to. Repenting means turning away from.

I would venture to say that if they are saved, they are ignoring the roots of whatever issues they have in their pasts that may have led them to this lifestyle. I would also submit, that if they were totally honest with themselves, they would admit that they do not have God’s peace that passes understanding in their spirits.

To those who have homosexual desires: You can and must resist acting upon them. As with temptation to any sin, you must consciously stay away from places and behaviors that you know will spark these temptations. Do not underestimate Satan’s power and goal to lead you astray. Also, I beg you to consider the risk you take for serious harm if you keep giving in to these temptations.

If you are saved and living a homosexual lifestyle: Do not forget that God will forgive sexual sins the same as he forgives other sins. The key is to completely surrender yourselves to the grace and mercy of God, and ask him to show you the way out of sin and into the light of his liberty and love. Immerse yourselves in prayer, Bible study, and the loving support of Christians in a Bible-believing church that does not water down God’s word to make you feel better about your sin. Those actions will help you to gain the strength that you need to resist those powerful temptations. You may even need to seek the help of a trustworthy and professional true, Christian counselor. Christian meaning living a Christ-filled, Christ-like lifestyle.

 
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Posted by on February 27, 2011 in God's Love

 

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