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Words that are a Must in Understanding Bibliology

Bibliology – the Doctrine of the Bible – The term BibliIntaglio,, copperplate print (KJV) 1631 Holy B...ology (from Greek biblos meaning “book”) refers to the study of the nature of the Bible as revelation. It often includes such topics as revelation, inspiration, inerrancy, canonicity, illumination, and interpretation.

There are several words that we must understand if we wish to study and understand God’s Word, The Holy Bible.

A. Revelation – may be defined as God’s communication of divine truth to man concerning that which man could not otherwise know about God and His will. Since man is spiritually dead, it is impossible for man to know anything about God unless God reveals it to him. In a general sense, man has always possessed a limited amount of revelation concerning God as communicated through His creation (Job 37:1-6; Psalm 19:1-6; Acts 14:17; Romans 1:20) and His dealings with man (Genesis 1:26; Acts 17:24-27). However, in order for man to gain a true and experiential knowledge of God, special revelation was necessary.

In conveying His message, God spoke progressively and in various supernatural ways including:

1. Dreams – Genesis 37:5-9 “And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. And he said unto them, Hear, I pray you, this dream which I have dreamed: For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.”

2. Visions – Genesis 15:1 “After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” (See also Isaiah 6:1-8; Amos 7-9)

3. Direct Communication – 1 Samuel 3:3-14 “And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; That the LORD called Samuel: and he answered, Here am I. And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him. And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever.”

4. Theophanies – Genesis 32:24-30 “And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.” (See also Genesis 18)

Miracle in Iceland

5. Miracles – 1 Kings 18:17-40

“17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18 And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal’s prophets are four hundred and fifty men.
23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.
31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35 And the water ran round about the altar; and he filled the trench also with water.
36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.
40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.” (See also Genesis 6-9; John 20:30-31)

6. Prophets unto the people – Hebrews 1:1 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,” 2 Peter 1:21 “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Hosea 1:1 “The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.” Joel 1:1 “The word of the LORD that came to Joel the son of Pethuel.”

English: child Jesus with the virgin Mary, wit...

7. The Incarnate Son of God – John 1:1-18
“1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name was John.
7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.” (See also Hebrews 1:2; John 14:7)

8. The Written Word of God  – 1 Corinthians 2:9-11 “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.” 2 Timothy 3:16 “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:”

God’s Revelation ceased with the completion of the written Word – the Bible – Revelation 22:18-19 “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.”

B. Inspiration – Inspiration is that inexplicable working of the Holy Spirit whereby He guided the human authors of the Bible in choosing the very words (verbal) they used in writing every portion (plenary) of the original manuscripts so that the Bible is, in all its parts, both infallible, as to truth, and final, as to authority. The guidance of the human authors by the Holy Spirit was such that He used their own individual personalities to record without error God’s revelation which is to be the only authoritative source for man’s faith and practice.

Matthew 5:17-18, 24:35 “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled…Heaven and earth shall pass away, but my words shall not pass away.” (See also Luke 21:15; John 5:39, 10:35; 1 Corinthians 2:10-13; 2 Timothy 3:16; 2 Peter 1:21; Exodus 4:10-15; 2 Samuel 23:2; Isaiah 8:1; Jeremiah 1:9, 30:2, 32:2; 1 Corinthians 11;23, 14:37; 1 Thessalonians 2:13; Galatians 1:11-12; Hebrews 1:1-2; Revelation 1:11; Genesis 1:26; Exodus 4:12; Isaiah 51:16; Ezekiel 1:3; Revelation 14:13; Hebrews 6:18; Titus 1:2)

C. Inerrancy and Infallibility – Since God is the Divine Author of the Scriptures, and since the Holy Spirit guided the human authors, and since God is true – John 3:33; 17:3 “He that hath received his testimony hath set to his seal that God is true… And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” Romans 3:4 “God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.” His Word must be true and without error. Not only is the Bible without error, but it speaks with precise accuracy and reliability – John 17:17 ” Sanctify them through thy truth: thy word is truth.”

English: I Believe in the Sword and Almighty G...

D. Authority – That which the Scriptures proclaim, they speak with the absolute authority of “Thus saith the Lord.” Since it is the Word of the Almighty God, it is binding upon all men.

Matthew 22:29-32 “Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.” (See also Matt. 21:42, 5:17-18, 26:53-54)

John 5:39 “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” God’s Word is, therefore, man’s absolute authority for faith and practice.

E. Canonicity – The word “canon” comes from the Hebrew word for a measuring instrument or “that which keeps a thing straight” and implies the idea of a “standard.” The Scriptures are an authoritative standard for the faith and practice, not because they passed man-made tests, but because they are God-breathed, or inspired. During the process of determining canonicity, the Holy Spirit simply led men to recognize that which was already fact.

The Old Testament canon consists of 39 books – cf. Joshua 8:31-35, 23:6; 1 Kings 2:3; 2 Kings 14:6; Ezra 7:6; Malachi 4:4; also Matthew 5:17; Luke 24:27, 44; Matthew 23:35; 2 Timothy 3:16. The New Testament canon consists of 27 books – cf. John 14:26, 16:12-15; 1 Thessalonians 2:13, 5:27; 1 Corinthians 2:7-13; 2 Thessalonians 3:16; 2 Peter 3:15-16.

Illumination + Eye = Illuminat-Eye

F. Illumination – is the work of the Holy Spirit whereby He gives individuals the ability to understand the Word of God. Because of sin, man’s understanding has been darkened so that no one can understand Scripture properly without Divine assistance – Romans 1:21 “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” Ephesians 4:18 ” Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:” 1 Corinthians 2:14 “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” It is the Holy Spirit which enlightens the mind of the believer to understand the Scriptures – 1 Corinthians 2:6-16; 1 John 2:20, 27; John 16:8; 2 Corinthians 4;4.

G. Interpretation – The Scriptures must be interpreted on the basis of sound exegesis (explanation, exposition) and the illuminating ministry of the Holy Spirit. The Scriptures are to be interpreted literally giving consideration to the historical, cultural, and grammatical context of the passage. The premillennial, dispensational system of interpretation is the correct approach to understanding the progressive unfolding of God’s plan. (More on how to understand the Scriptures from a dispensational aspect later.)

H. Preservation – God has providentially worked to assure that His Word is kept accurate through the centuries – Isaiah 40:8 “The grass withereth, the flower fadeth: but the word of our God shall stand for ever.” Isaiah 55:11 “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.” See also 1 Peter 1:23-25; Psalm 12:6-7, 119:89, 119:152; Matthew 24:35; Luke 21:33; Matthew 5:18. Because the originals no longer exist, these verses are either not true or God has kept His Word and promise through copies of the original and in other languages.

I believe that God has preserved His eternal Word for English people today in the Authorized Version, also known as the King James Version of 1611. All other English versions deviate from the truth, leave out passages, change meanings of words, verses, and texts and weaken the major doctrines of the faith. For example: of the 5,332 complete New Testament manuscripts in the original Greek still in existence today, only 10 of them leave out portions or all of Acts 8:37 “And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.” The New International Version (NIV) deletes this verse completely. This they do on the basis of making God’s Word more easy to understand. I say, “Bunk to that.” As addressed above, if we have Jesus as our Saviour, and trust in His indwelling Holy Spirit, He gives us the understanding that we need.

According to Dr. Floyd Jones, Th. D., Ph.D., the NIV has 2,922 fewer words in the New Testament than the KJV and over 6,300 less words than the KJV in the whole Bible. (For more proof and comparisons of the corrupt versions go HERE)

“The 1611 KJV is from a superior text, translated by superior translators into a superior English,” said Bible historian, Dr. Jewell Smith. There were 54 translators of the KJV 1611. Each was commissioned by King James and knew how to fluently speak between 3 and 10 languages. They were not religionists, but linguists.

English: "Martyrdom of St. Paul", fr...

Thousands of martyrs have given their lives to protect and promote the Textus Receptus (Received text from which we get the KJV). It is hard to find anyone who ever died to protect the perverted texts. They are not worth dying for.

 
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Posted by on November 3, 2012 in Eschatology

 

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Jesus Cares for Widows

Ronald Rae Widow Woman 1992. Ragley Hall

Ronald Rae Widow Woman 1992. Ragley Hall (Photo credit: amandabhslater)

 

Jesus raises a widow‘s son from the dead”

Luke 7:11-17 “11. And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him,and much people. 12. Now when he came nigh to the gate of the city, behold there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13. And when the Lord saw her, he had compassion on her, and said unto her, Weep not.  14. And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15. And he that was dead sat up, and began to speak. And he delivered him to his mother. 16. And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17. And this rumour of him went forth throughout all Judea, and throughout all the region round about.”

As we see in the passage, there was “much people” with this widow, making much ado, grieving the death of her son. Though it is human to grieve for those who pass, I should think it would have been more of a solace to the widow if someone had stepped up and offered to take her in or give her aid. Instead, the crowd of mourners would go home, having accomplished their all-important ritual, and she would be left destitute and alone.

Back in those days there was no such thing as Medicare or Social Security. Women, especially elderly, were dependent upon their husbands and their sons to take care of them. Not only did Jesus care that this woman was in pain over her loss, I believe that He felt her pain. He also knew that her situation was dire, and that it required drastic measures. She had lost her husband, and now her last avenue of support through her only son. She was most probably past the age of childbearing and would never marry again. I would guess that the widow found Jesus’ words, “Weep not,” much more consoling than the raucous commotion that the crowd was causing. He knew that He was her only hope, and “he had compassion” on her and immediately brought her son back to life.

The Jews had many traditions they were bound to and their display at funerals was an important one to them. The family of the dead person followed the body as it made its way through town.  There were hired mourners who cried out drawing bystanders to the procession as well. The family then continued their mourning for 30 days. One thing the scribes and pharisees hated about Jesus’ ministry was that he chastised them for their many traditions and laws that were too hard on the people. Instead of seeking to know God and have a relationship with Him, they made stringent rules that only burdened the people. Jesus taught that those rules and traditions will not secure our home in eternity. He is the only Way.

Jesus also never missed an opportunity to glorify His heavenly Father. He used this event to illustrate salvation to a world that is lost in sin, just as the widow’s son was dead. We, like the dead, can do nothing to help ourselves. But God had compassion on us, while we were yet sinners, and sent His only Son to raise us to newness of life in Him. As the woman’s son could not earn a second chance at life, so we cannot earn our new life in Christ. We can, however, accept God’s gift of eternal life, praise Him for it, and live our lives to do His will.

 
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Posted by on July 18, 2011 in Jesus' Encounters with Women

 

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The Samaritan Woman

English: Christ and the woman of Samaria at Ja...

English: Christ and the woman of Samaria at Jacob’s Well (Photo credit: Wikipedia)

 

Jewish culture in the first century treated women as second-class citizens. They had very few of the rights that men of that time had. Jesus respected all people equally, but he showed a special care for women. In this category, I will be sharing from God’s word about some of the encounters Jesus had with different women during his ministry on earth.

This first entry will be of the Samaritan woman that Jesus met at the well. You will find this story in John 4:1-26. It begins with Jesus leaving Judaea and traveling to Galilee because of mounting opposition from the Pharisees. Most Jews of that era hated the Samaritans and avoided them like the plague. Jesus had no use for such cultural limitations, and since the route through Samaria was the fastest one to Galilee, that is the way he chose. I like to think that our Father in Heaven told him something like this, “Hey, Son, since you are going that way, there is this Samaritan woman who needs to know that we love her, and we have a cure for her sin.”

Before, I continue with the story, we must first understand the history behind the Jewish hatred of the Samaritans. Samaria was the capital of the Northern Kingdom before it was conquered by the Assyrians. When they invaded the Northern Kingdom, many Jews were exiled to Assyria and foreigners from Babylon, Cuthah, Ava, Hamath, and Sepharvaim were brought in to Samaria to settle the land and keep the peace (2 Kings 17:24). Most Jews who remained in Samaria married the foreigners and they became a mixed race.

The Jews from the Southern Kingdom considered themselves to be a pure race of Jews. They became very prejudiced against the spoiled blood line of Samaritans because they felt that they had betrayed their people and their nation by mixing their Jewish blood with foreign blood.

Now at Jacob’s well in Samaria: Jesus was weary from his journey “and it was about the sixth hour” or noon. Usually the women went to fetch water from the well in the morning and in the evening. This woman came at noon to steer clear of others, probably because of her poor reputation.

John 4:7-9 “There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8. (For his disciples were gone away unto the city to buy meat.) 9. Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.”

This woman must have been quite taken aback by Jesus’ (a Jew) request for a drink of water. First of all, she was a woman. Second, she was a hated Samaritan woman who was known to be living in sin, and she was in a public place. No respectable Jewish man would talk to a woman under such circumstances. But Jesus did.

Verse 10 “Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.”

I believe that Jesus knew full-well who this woman was and what her life was like. I can imagine him resting near the well, watching the woman looking this way and that as she approached with her water pot. His heart must have ached knowing the pain her sin was causing her. He offered her “living water.”

The Old Testament compares thirsting after God to one who thirsts for water (Psalm 42:1; Isaiah 55:1; Jeremiah 2:13; Zechariah 13:1). God is also called the fountain of life in Psalm 36:9, and the fountain of living waters in Jeremiah 17:13. When he told the woman that he could give her living water, he was laying claim to being the Messiah, the only one who could offer this gift that gratifies the very soul.

He also knew that if she accepted his gift, her life would change drastically for the better. He does not wish for any one to hurt or suffer, and a life of sin is very damaging to the human spirit.

Verses 11-15 “The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12. Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13. Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14. but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15. The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.”

No one had ever talked with her about her spiritual hunger and thirst before. She misunderstood and thought that Jesus could give her an endless supply of water so that she would never have to return to the well. He was teaching her that our souls hunger for spiritual food and water, just as our bodies do for physical food and water.

Verses 16-20 “Jesus saith unto her, Go, call thy husband, and come hither. 17. The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18. for thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19. The woman saith unto him, Sir, I perceive that thou art a prophet. 20. Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.”

The woman became uncomfortable when Jesus hit her sin square on the head. She was quick to shift the focus off herself by changing the subject. It was a smokescreen to keep Jesus from her deepest need. It happens to all of us at one time or another, especially when we are under conviction about something. Jesus did not let her get away with that tactic. He brought up the very important point that where we worship is not as important as our attitudes when we worship.

Verses 21-26 “Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22. Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24. God is a Spirit: and they that worship him must worship him in spirit and in truth. 25. The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26. Jesus saith unto her, I that speak unto thee am he.

Wow! Can’t you just hear the authority ring from that passage?  When Jesus referenced “salvation is of the Jews” he was saying that only through the Jewish Messiah would the world be saved. Jesus knew that the woman was familiar with the passages in the Old Testament that foretold of the coming Messiah. He finally got through to her.

As we read on we see that the woman was so excited to share what she had found that she left her water pot at the well and told people to “Come, see a man, which told me all things that ever I did: is not this the Christ?” (Verse 29) Then in verse 39. “And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.”

As we can see, Jesus spent not a little time with this woman because he cared about her. I know from experience that it does not matter how sinful we are, we are worth Jesus’ time. He stands waiting with open arms to give to each of us “living water.”

 
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Posted by on June 28, 2011 in Jesus' Encounters with Women

 

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A Powerful Love Story

Česky: Kříže - symbol utrpení Ježíše Krista a ...

 

How we ladies do love a good love story, so I want to remind all of you lovely women, as I am being reminded, of God’s great love for us. There is no better place to find how He loves us than in His word. I cannot think of a better, more loving motivator to being a Godly woman than understanding, to what extent that we can, the pure love of our Heavenly Father.

Psalm 139:17, 18 “17. How precious also are thy thoughts unto me, O God! how great is the sum of them! 18. If I should count them, they are more in number than the sand: when I awake, I am still with thee.”

We are the “beloved of God, called to be saints” Romans 1:7. As sinners saved by grace, God considers us His beloved children. I rather like being a princess.

He lovingly protects us – Psalm 91:4 “He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.”

His love completes us – Colossians 2:10 “And ye are complete in him, which is the head of all principality and power.”

He makes us forever free from sin’s power – Romans 6:14 “For sin shall not have dominion over you: for ye are not under the law, but under grace.”

His love is eternal! I Peter 1:3-5 “3. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4. to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5. who are kept by the power of God through faith unto salvation ready to be revealed in the last time.”

Jesus considers us a precious gift from His Father. John 10:29 “My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.”

He has brought us to life – Ephesians 2:1 “And you hath he quickened, who were dead in trespasses and sins.” 2:4-7 “But God, who is rich in mercy, for his great love wherewith he loved us, 5. even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved) 6. and hath raised us up together, and made us sit together in heavenly places in Christ Jesus, 7. that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”

NEED I WRITE MORE!? I think this is enough love for now. How wonderfully overwhelming to be reminded of it. Thank you, Lord. I love you too.

 
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Posted by on May 29, 2011 in God's Love

 

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Becoming a Godly Woman Part 4

Portrait of two women and a boy by Charles Bay...

 

Titus 2:3 “The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;”

“Teachers of good things”.

Teacher: Instructor, Educator, Mentor

I like to think of us as mentors to our younger Christian sisters, much the same as our younger siblings. To be teachers of good things, we are to be a good influence for the younger women and teach them God’s doctrine and principles. The Greek word for teachers of good things is kalodidaskalos (kal-od-id-as’-kal-os) meaning teachers of the right.

What are we to teach that is right? Titus 2:4, 5 “4. that they may teach the young women to be sober, to love their husbands, to love their children, 5. to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.”

1. “be sober” – Greek word sōphroneō – serious, self-restrained, of a sound mind, temperate (control our tempers?)

2. “love their husbands” – This goes above and beyond just “loving” our husbands. It is to be lovers of our husbands, putting our love into action by putting his needs above our own. This is the foundation for all domestic harmony as a Godly man will, in turn, do the same.

3. “love their children” – Godly women not only nurture their children physically, but train them up in the Lord as well. We make our homes and our families our priority.

4. “be discreet” – self-controlled (moderate as to opinion or passion) probably from an obsolete Greek root phrao (to rein in or curb). Could this possibly be referring to curbing our tongue? I would say so, but I would say that we are to also curb our thoughts that lead to what rolls off of our tongues.

5. “be chaste” – the Greek word hagnos means pure in our thoughts as well as in our behavior – innocent, modest, perfect – being faithful to our husbands

6. “keepers at home” – Guardians of the house – here again this has to do with keeping our homes our top priority and fulfilling our household duties, even if we work outside the home, our families need to come first. If we are training our children in the Lord, they will chip in and help. Godly families work together as a unit.

7. “good” – kind (Greek word ag-ath-os’) beneficent or thrifty as housewives helping our husbands to be good stewards of what God gives us

8. “obedient to their own husbands” – submission to our husbands. Please see my SIDE NOTE in my Enter Evil posting for the best description of wifely submission.

We are to teach our younger women this lifestyle so that “the word of God be not blasphemed.” We are not to bring shame or reproach to God or His word.

In conclusion, as teachers of good things we not only do what is good and right, we teach our younger women to do the same and pass on Godly precepts to the next generations. And this we do, not just in church, but we let our very lives show them how to become Godly women. They want to hear us and see us portraying these wise, Godly principles, not just mouthing them.

 
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Posted by on May 17, 2011 in Godly Women

 

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Becoming a Godly Woman Part 3

English: Wine grapes. Español: Uvas de vino ro...

English: Wine grapes. Español: Uvas de vino rojo. Русский: Грозди винограда. (Photo credit: Wikipedia)

 

Titus 2:3 “The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;”

Today’s topic will cover “not given to much wine”. I think that is pretty straightforward in that we are not to be drunk with wine. I would go so far as to say that it would be unwise and a very bad example to consume alcohol at all. Would those looking to us for guidance take us seriously if they witnessed us in a drunken state? Of course not. In fact it would be more likely that we would cause some to stumble in their walk.

I find that God’s word, as always, says it best:

Proverbs 20:1 “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.”

Proverbs 21:17 “He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.

Proverbs 23: 29-32 “29. Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?”

“30. They that tarry long at the wine; they that go to seek mixed wine. 31. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32. At the last it biteth like a serpent, and stingeth like an adder.”

Proverbs 31:4-6 was written as wise advice to a king, but I feel that it is also fitting for those of us who wish to become a Godly example to others:

“4. It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
5. Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
6. Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.”

Though alcohol may be used to sooth and comfort, it is only temporary, and we must be aware of the dangers it imposes on its victims. It dulls our senses, limits our judgment, hinders our self-control, and destroys our bodies and minds. Very many families and marriages are destroyed by it as well. It is not a solution to any problem. Instead of losing ourselves in alcohol; why not find ourselves in God?

 
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Posted by on May 3, 2011 in Godly Women

 

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Becoming a Godly Woman Part 2

English: Portrait of Rebecca Greenleaf Webster...

English: Portrait of Rebecca Greenleaf Webster, wife of lexicographer Noah Webster, by the American artist Jared Bradley Flagg, oil on canvas. 84.7 cm. x 72.7 cm. Image courtesy of the Beinecke Rare Book & Manuscript Library, Yale University. (Photo credit: Wikipedia)

 

Titus 2:3 “The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;”

My last entry focused on what it means to be Godly with behaviour that becomes holiness. Today’s topic is false accusers. The Greek word for false accuser is diabolos (dee-ab’-ol-os). It means devil or slanderer. Nowadays we call them gossipers. I think we can all agree that gossiping is not Godly behaviour; it is quite the opposite and very harmful.

Gossipers are known for starting or spreading malicious rumors, and/or divulging personal information that someone has trusted them with. Noah Webster’s 1828 American Dictionary defines a gossiper as: “One who runs from house to house, tattling and telling news; an idle tattler.”

Are they always women? No, men have been known to do it too, but I would say that women are the weaker vessels in this area. Are they always older women? No, but older women are to set an example for the younger, inexperienced women. Have I ever gossiped about someone? Yes, I shamefully admit that I have. One thing though – the Holy Spirit has convicted me very quickly, helping me to make things right when I have joined in on gossiping. I was also taught, growing up, not to say anything behind a person’s back that I would not be willing to say to that person’s face.

Have I been hurt by others’ gossip? Most definitely, and God lays it on my heart to remember those times when I feel tempted to prattle on about someone else. I pray daily (and sometimes constantly) that God will guide and control my tongue along with my thoughts and actions. Left to my own devices, I cannot overcome any temptation.

I have seen precious souls leave God’s house because of one person’s thoughtless scuttlebutt. Some have found a new church home, but some were so devastated by such hurtful actions that they left the church never to return. Also, sadly, lifelong friendships have ended because of an uncontrolled tongue.

Our speech comes from one of two sources – Satan or God:

Words that are motivated by Satan are full of bitter jealousy, selfish ambition, earthly concerns and desires, nonspiritual thoughts and ideas, disorder, and evil.

In Contrast:

Words that are motivated by God are full of purity, peace, consideration for others, submission, mercy, sincerity, impartiality, and goodness.

If we are sincerely seeking to know God more each day, we are in His word, listening to His direction in our prayer time, busy about God’s work, and caring for our families. That leaves no time to focus on what may or may not be happening in other peoples’ private lives. The old saying, “idle minds are the devil’s workshop,” is appropriate here.

Luke 6:45 “A good man (or woman) out of the good treasure of his (or her) heart bringeth forth that which is good; and an evil man (or woman) out of the evil treasure of his (or her) heart bringeth forth that which is evil: for of the abundance of the heart his (or her) mouth speaketh.” Additions in ( ) are mine.

 
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Posted by on April 9, 2011 in Godly Women

 

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