I have not had much to say here of late about all the things happening in our world. In my frustration of having to watch how so very many of God’s supposed saints are becoming sheeple right along with the lost world, I have not trusted myself to be kind. Since my strong spiritual gift is prophet, it is very hard to watch the evil seem to have the upper hand in this country with no one doing anything about it. I have a very difficult time with injustice.
This country needs a revival that must begin in the church. Many of God’s churches have let Him down terribly by catering to snowflakes so as not to hurt their feelings instead of preaching all of God’s true Word. They have become apostate and brought the world into God’s house. But, we are told in His Word that this would happen. It is just so very difficult to see. I know that I am not alone in these feelings, for there has always been and there will always be a remnant staying the course of the old paths for the Lord.
I have found the best thing for me to do is to stay faithful to God, His Word, and my time with Him. I am in no way saying that I am perfect! Far from it! I am just trying my very best to stay close to God and live for Him in this evil world. I thank Him many times each day for His grace and mercy in my life. I am very blessed to have a Godly husband to share a like faith with, as well as a church with a pastor who teaches and preaches the WHOLE Word of God.
Some of my very favorite time with God is reading works by people like A. W. Tozer. You can get this one for $.99 on Amazon Kindle. Sometimes they are free. I have just finished his work, “Man-the Dwelling Place of God.” The last chapter in it is titled, “The Saint Must Walk Alone.” Of course God’s timing for me to read this was, as usual, perfect. I, I am sure like many others, have been feeling very alone in this world lately. Part of that is normal for a child of God. We ought never feel comfortable in this world, as it is not our permanent home. But, part of it is very saddening because even many of our professed brethren are acting more like the world these days, and that makes it very uncomfortable being around them if you are one of God’s saints who is striving to live for Him and not of this world.
I will share and excerpt from this writing by A. W. Tozer in hopes it will also be an encouragement to others. It is a long read, but very beneficial to all the saints of God. If we have Jesus in our hearts, we are never truly alone, but as the human nature needs interaction with others it can be very lonely when trying to live for Him.
“The Saint Must Walk Alone” – A. W. Tozer
Most of the world’s great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness. In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man’s creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.
Another lonely man was Noah, who of all the antediluvians (those who lived before the flood), found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.
Again, Abraham had Sarah and Lot, as well as many servants and herdsmen, but who can read his story and the apostolic comment upon it without sensing instantly that he was a man “whose soul was alike a star and dwelt apart?” As far as we know, not one word did God ever speak to him in the company of men. Face down he communed with his God, and the innate dignity of the man forbade that he assume this posture in the presence of others. How sweet and solemn was the scene that night between the pieces of offering. There alone with a horror of great darkness upon him, he heard the voice of God and knew that he was a man marked for divine favor.
Moses also was a man apart. While yet attached to the court of Pharaoh he took long walks alone, and during one of these walks while far removed from the crowds he saw an Egyptian and a Hebrew fighting and came to the rescue of his countryman. After the resultant break with Egypt, he dwelt in almost complete seclusion in the desert. There while he watched his sheep alone the wonder of the burning bush appeared to him, and later on the peak of Sinai he crouched alone to gaze in fascinated awe at the Presence, partly hidden, partly disclosed, within the cloud and fire.
The prophets of pre-Christian times differed widely from each other, but one mark they bore in common was their enforced loneliness. They loved their people and gloried in the religion of the fathers, but their loyalty to the God of Abraham, Isaac, and Jacob, and their zeal for the welfare of the nation of Israel drove them away from the crowd and into long periods of heaviness. “I am become a stranger unto my brethren, and an alien unto my mother’s children,” cried one and unwittingly spoke for all the rest.
Most revealing of all is the sight of that One of whom Moses and all the prophets did write treading his lonely way to the cross, His deep loneliness unrelieved by the presence of the multitudes. ‘Tis midnight, and an Olive’s brow The star is dimmed that lately shone; ‘Tis midnight, in the garden now, The suffering Saviour prays alone. ‘Tis midnight, and from all removed The Saviour wrestles lone with fears, E’en the disciple whom He loved Heed’s not his Master’s grief and tears. –William B. Tappan
He died alone in the darkness hidden from the sight of mortal man and no one saw Him when He arose triumphant and walked out of the tomb, though many saw Him afterward and bore witness to what they saw.
There are some things too sacred for any eye but God’s to look upon. The curiosity, the clamor, the well-meant but blundering effort to help can only hinder the waiting soul and make unlikely if not impossible the communication of the secret message of God to the worshiping heart.
Sometimes we react by a kind of religious reflex and repeat dutifully the proper words and phrases even though they fail to express our real feelings and lack the authenticity of personal experience. Right now is such a time.
A certain conventional loyalty may lead some who hear this unfamiliar truth expressed for the first time to say brightly, “Oh, I am never lonely. Christ said, ‘I will never leave you nor forsake you,’ and, ‘Lo, I am with you alway.’ How can I be lonely when Jesus is with me?”
Now I do not want to reflect on the sincerity of any Christian soul, but this stock testimony is too neat to be real. It is obviously what the speaker thinks should be true rather than what he has proved to be true by the test of experience. This cheerful denial of loneliness proves only that the speaker has never walked with God without the support and encouragement afforded him by society. The sense of companionship which he mistakenly attributes to the presence of Christ may and probably does arise from the presence of friendly people.
Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross. “They all forsook him, and fled.”
The pain of loneliness arises from the constitution of our nature. God made us for each other. The desire for human companionship is completely natural and right. The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His God-given instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of Christ; and because within his circle of friends there are so few who share his inner experiences, he if forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord Himself suffered in the same way.
The man who has passed on into the divine Presence in actual inner experience will not find many who understand him. A certain amount of social fellowship will, of course, be his as he mingles with religious persons in the regular activities of the church, but true spiritual fellowship will be hard to find. But he should not expect things to be otherwise. After all, he is a stranger and a pilgrim, and the journey he takes is not on his feet but in his heart. He walks with God in the garden of his own soul and who but God can walk there with him? He is of another spirit from the multitudes that tread the courts of the Lord’s house. He has seen that of which they have only heard, and he walks among them somewhat as Zacharias walked after his return from the altar when the people whispered, “He has seen a vision.”
The truly spiritual man is indeed something of an oddity. He lives not for himself, but to promote the interest of Another. he seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and over-serious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.
It is this very loneliness that throws him back upon God. “When my father and my mother forsake me, then the Lord will take me up.” His inability to find human companionship drives him to seek in God what he can find nowhere else. He learns in inner solitude what he could not have learned in the crowd that Christ is All in All, that He is made unto us wisdom, righteousness, sanctification and redemption, that in Him we have and possess life’s summum bonum (the highest good; ultimate importance or end a human ought to pursue).
Two things remain to be said. One, that the lonely man of whom we speak is not a haughty man, nor is he the holier-than-thou, austere saint so bitterly satirized in popular literature. He is likely to feel that he is the least of all men and is sure to blame himself for his very loneliness. He wants to share his feelings with others and to open his heart to some like-minded soul who will understand him, but the spiritual climate around him does not encourage it, so he remains silent and tells his griefs to God alone.
The second thing is that the lonely saint is not the withdrawn man who hardens himself against human suffering and spends his days contemplating the heavens. Just the opposite is true. His loneliness makes him sympathetic to the approach of the broken-hearted and the fallen and his sin-bruised. Because he is detached from the world, he is all the more able to help it. Meister Eckhart taught his followers that if they should find themselves in prayer as it were caught up to the third heavens and happen to remember that a poor widow needed food, they should break off the prayer instantly and go care for the widow. “God will not suffer you to lose anything by it,” he told them. “You can take up again in prayer where you left off and the Lord will make it up to you.” This is typical of the great mystics and masters of the interior life from Paul to the present day.
The weakness of so many modern Christians is that they feel too much at home in the world. In their effort to achieve restful “adjustment” to unregenerate society they have lost their pilgrim character and become an essential part of the very moral order against which they are sent to protest. The world recognizes them and accepts them for what they are. And this is the saddest thing that can be said about them. They are not lonely, but neither are they saints.